Emma Eckstein

Emma Eckstein (1865–1924) was 'one of Sigmund Freud's most important patients and, for a short period of time around 1897, became a psychoanalyst herself':[1] she has indeed been described as 'the first woman analyst....Emma Eckstein became both colleague and patient'[2] for Freud. As analyst, while 'working mainly in the area of sexual and social hygiene, she also explored how "daydreams, those 'parasitic plants', invaded the life of young girls"'.[3]

Ernest Jones placed her with such figures as Lou Andreas-Salomé and Joan Riviere as a 'type of woman, of a more intellectual and perhaps masculine cast...[who] played a part in his life, accessory to his male friends though of a finer calibre'.[4]

Contents

Life

'Emma Eckstein was born in Vienna on 28 January 1865 to a well-known bourgeois family' with close connections to Freud: 'one of her brothers was Gustav Eckstein (1875-1916), a social democrat and associate of Karl Kautsky, the leader of the Socialist party; and a sister, Therese Schlesinger, a socialist, was one of the first women members of parliament'.[5] Another brother, Friedrich, appears (anonymously) in Freud's Civilization and its Discontents as a 'friend of mine, whose insatiable craving for knowledge has led him to make the most unusual experiments', including 'the practices of Yoga...He sees in them a physiological basis, as it were, for much of the wisdom of mysticism'.[6]

Emma herself was active in the Viennese women's movement, 'collaborating with Dokumente der Frauen and Neues Frauenleben '. [7]

After an operation in 1910, however, 'Emma took to her couch, and remained a partial invalid until she died on 30 July 1924 of a cerebral haemmorrhage'.[8]

Analysis

When she was 27, she went to Freud, seeking treatment for vague symptoms including stomach ailments and slight depression related to menstruation. Freud diagnosed Eckstein as suffering from hysteria and believed that she masturbated to excess, in those days considered dangerous to mental health. Her 'treatment lasted something in the region of three years - one of the most protracted and detailed of Freud's early cases'.[9]

In her analysis, Emma Eckstein 'supplied Freud with the material that would allow him to theorize hysteric symptomology...taught Freud about "the no-man's land between fantasy and memory, resonating with sadistic acts and fantasies of a former historical epoch"'[10] Her 'eager collaboration in her analysis gave Freud much precious material...contributed substantial changes and fundamental new elements to his theories: the wish theory of psychosis and dream; the transferential reconstruction of her early pleasures...fantastic scenes from her inner life'.[11] In particular, Freud's theory of deferred action owed much to 'Emma Eckstein's twinned scenes in shops..."Now this case is typical of repression in hysteria. We invariably find that a memory has been repressed which has only become a trauma through deferred action"'.[12]

Surgery

Freud suspected, in addition to hysteria, a "nasal reflex neurosis", a condition popularized by his friend and collaborator Wilhelm Fliess, an ear, nose, and throat specialist. Fliess had been treating "nasal reflex neurosis" by cauterizing the inside of the nose under local anesthesia with cocaine used as the anesthetic. Fliess found that the treatment yielded positive results, in that his patients became less depressed. Fliess conjectured that if temporary cauterization was temporarily useful, perhaps surgery would yield more permanent results. He began operating on the noses of patients he diagnosed with the disorder, including Eckstein and even Freud himself.

Eckstein's surgery was a disaster. She suffered from terrible infections for some time, and profuse bleeding. Freud called in a specialist, his old school friend, Dr Ignaz Rosanes,[13] who removed a mass of surgical gauze that Fliess had not removed. Eckstein's nasal passages were so damaged that she was left permanently disfigured. Freud initially attributed this damage to the surgery, but later, as an attempt to reassure his friend that he shouldn't blame himself, Freud reiterated his belief that the initial nasal symptoms had been due to hysteria.

Guilt over the episode has been identified as contributing to the dream of Irma's injection in The Interpretation of Dreams: 'Max Schur grasped right away the significance of the episode to the "Irma" dream...in his paper on the specimen dream'.[14]

Seduction theory

Eckstein is also associated with Freud's seduction theory. In 1897, Freud cites her analytic findings to Fliess as support for his 'so-called seduction theory, the claim that all neuroses are the consequences of an adult's, usually a father's, sexual abuse of a child'.[15] Freud wrote that 'Eckstein deliberately treated her patient in such a manner as not to give her the slightest hint of what would emerge from the unconscious and in the process obtained from her...the identical scenes with the father'.[16]

Jeffrey Masson in his assault on Freud's abandonment of the seduction theory makes much of Eckstein's role, linking Freud's "abandonment" of her position with respect to the Fliess surgery to his "abandonment" of her evidence for the paternal etiology of neurosis: for 'the idea - which even Masson concedes is crazy - that...all neurotic patients had been sexually abused'.[17]

Yet while few (since Schur) would dissent that in regard to the failed surgery 'Freud's evasiveness is blatant....Freud was eager to protect Fliess from the obvious charge of careless, almost fatal malpractice',[18] there is at the same time much to suggest that 'as far as the seduction theory is concerned, Eckstein is a red herring...no more relevant than Freud's other patients. The fact that Masson lavishes so much attention on her...[is because] Emma Eckstein is for him a woman whom Freud and Fliess abused. She is thus the prototypical psychoanalytic victim...this symbolic function'.[19]

Cultural influences

References

  1. ^ "Eckstein, Emma"
  2. ^ Lisa Appignanesi & John Forrester, Freud's Women (London 2005) p. 204 and p. 144
  3. ^ Elizabeth Bronfen, The Knotted Subject (1998) p. 243
  4. ^ Ernest Jones, The Life and Work of Sigmund Freud (Penguin 1964) p. 474
  5. ^ Appignanesi, p. 138
  6. ^ Sigmund Freud, Civilization, Society and Religion (PFL 12) p. 260; Appignanesi, p. 140
  7. ^ Marina Camboni, Networking Women (2004) p. 32
  8. ^ Appignanesi, p. 140
  9. ^ Appignanesi, p. 138
  10. ^ Bronfen, p. 255-6
  11. ^ Appignanesi, p. 137
  12. ^ Appignanesi, p. 150 and p. 136
  13. ^ Gay, Peter (1988) Freud A Life for Our Time Norton, New York, page 84, ISBN 0-393-02517-9
  14. ^ Alexander Welsh, Freud's Wishful Dream Book (1994) p. 23
  15. ^ Gay, p. 91
  16. ^ Paul A. Robinson, Freud and his Critics (1993) p. 109-10
  17. ^ Janet Malcolm, In the Freud Archives (London 1997) p. 51
  18. ^ Gay, p. 84-5
  19. ^ Robinson, p. 129
  20. ^ "Eckstein, Emma"
  21. ^ Sigmund Freud, On Sexuality (PFL 7) p. 179

Further reading

External links